The style of dialogue between Prophet Solomon and Queen Bilqis in Surah An-Naml أسلوب الحوار بين النبي سليمان والملكة بلقيس في سورة النمل
##plugins.themes.bootstrap3.article.sidebar##
##plugins.themes.bootstrap3.article.main##
Abstract
The Qur'an is characterized by a beautiful and unique language style in the arrangement and selection of each word, as it is one of the miracles of the Qur'an, and an important reference for all sciences, including Arabic language science which includes linguistic methods. Dialogue style is one of the Arabic language styles included in the verses of the Qur'an, as in the dialogue between Prophet Solomon and Queen Bilqis in Surah An-Naml. This study aims to determine the style of dialog between Prophet Solomon and Queen Bilqis in Surah An-Naml. The approach used by researchers in writing this research with literature and documentary methods is an analytical descriptive qualitative approach with Miles and Huberman's analysis design consisting of three important steps, namely: collecting data, displaying, and concluding. The result of this research is in the dialog between Prophet Sulaiman and Queen Bilqis in Surah An-Naml from verses 15-44, there are four methods, with the following description: Al-Amr which means Al- Haqiqi, Al-Iltimas. And Al-Istifham which means Haqiqi, At-Taqrir, An-Nafyu, At-Tahkir, At-Ta'ajjub, At-Tahwil, At-Tasywiq, At-Ta'zim. And An-Nahyu which means Al- Haqiqi, and An-Nida which means Al-Istighosah, At-Tahayyur, Al-Ikhtisos.
##plugins.themes.bootstrap3.article.details##
Section
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
References
’Azîm, A. (2021). Uslûb Al-Hiwâr fî Sûrah Taha. Jâmi’ah Sûnan Ambîl.
Abdu, A. J. Al. (2019). Al-Hîwâr Mafhumân wa Ta’Shîlân wa Waqi’ân. Majalah kulliyah Ad-Dirasât Al-Islâmiyah wa Al-’Arabiyyah LilBanât, 35(2), 465–559. https://doi.org/10.21608/BFDA.2019.68040
Al-’Azîm, M. ’Abdu. (2015). Munâhilu Al-’Urfân fî ’Ulūm Al-Qur’ân. Muhammad ’Abdu Al-’Azīm: Dâr As-Salâm.
Al-Kholij, M. (2016). Bilqîs fî Qhasri Sulaimân Al-Zujaji. Diambil 31 Mei 2024, dari https://www.alkhaleej.ae
Al-Mustafâ, A.-Z. W. (2022). Makânah Al-hiwâr fî Al-Qurân Al-Karîm. Humanitarian and Natural Sciences Journal, 3(4). https://doi.org/10.53796/HNSJ3422
Ali, A. (2012). Uslûb Al-Isytighâl wa Dilâlâtuh fî Al-’Arabiyyah. Journal of Misan Researches, 9(17). Diambil dari https://www.iasj.net/iasj/article/83529
As-Shobuni, M. A. (1997). Shafwatut Tafâsir. Al-Qâhirah: Dâr Al-Shobuni. Diambil dari https://shamela.ws/book/8967
Asia, S. (2020). Muqârabah Tahliliyah: Al-Hiwâr Bayna Al-Itimaniyyah wa Al-Akhlâq. Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives, 315–342. https://doi.org/10.1163/9789004438354_016
Bāqi, M. F. A. al-. (1364). Al- Mu’jam al- Mufahras Li Alfâẕ Al-Qur’ân al- Karîm. Kairo: Dār al-kutub al-miṣriyah.
Ḥâjî, A.-Ṡiddîq. (2018). Mafâhimu Al-Kinâyah wa Taḥlîluhâ Al-Fanniyyah `Inda Al-Zamakhsyari Min Khilâli Tafsīrihi Al-Kasyâf.
Haqqī, I. (2006). Tafsîr Rûh Al-Bayân. Lîbanân: Dârul Al-Fikri.
Ilayyan, R. & G. (2000). Manâhij Wa Asâlîb Al-Bahts Al-’Ilmî. Oman: Dâr Shafâ’.
Ismail, M., Ammar, H., & Saleh, B. (2022). Uslûb Al-Hiwâr Al-Qur’ânî fî ’Ardi Al-Inhirâf Al-fikrî. (Humanities, social and applied sciences) Misan Journal of Academic Studies, 21(44), 172–187. https://doi.org/10.54633/2333-021
Jarîr, M. I. (2010). Tafsîr Al-Tabarî. Libanân: Dâr Al-Kutub Al-’Ilmiyyah.
Muhammad. (2012). Tafsîr Asy-Sya’râwî. Akhbâr Al-Yaum.
Muhammad, A. ’Alī. (2019). Istikhdâm Al-Hiwâr Al-Qur’ân fî Ta’lîm Mahârat Al-Kalâm Ladâ An-Nâtiqîn bighair Al-’Arabiyyah. Jâmi’ah As-Sûdân Lil ’ulûm.
Othman, I. M. (2021). Mu’âlim Al-Tarbawiyyah Mustafâdah min Uslûb Al-Hiwâr wa âdab Al-Khitâbah wa Al-Kalâm fî Sûrah Maryam. Majalah Kulliyah Al-Ma’ârif Al-Jami’ah, 32(4), 50–67. https://doi.org/10.51345/.V32I4.435.G251
Rahmânî, I. (2011). Dirâsah an Uslûb Al-Hiwâr fî Al-Qur’ân Al-Karīm. 4(4). Diambil dari https://dergipark.org.tr/en/pub/alnur/issue/1669/20670#article-authors-list
Saban, J. A. (2022). Uslûb Al-Hiwâr Fī Qissah âdam Alaihi As-Salam wa Ahammiyatuh min Khilal Sûrah Al-Baqarah Dirâsah Mawdû’iyyah. Ummu Qurâ.
Sholihah, N. (2020). Al-Kalâm Insyâi Al-Thalabi fî Surah An-Nahl. Sunan Ampīl Islamīyyah.
Sugiyono. (2020). Metode Penelitian kualitatif. Bandung: Alfabeta.
Touati, M. (2020). Muqâwimat Al-Hiwâr Al-Annâjih Hiwâr Sulaymân ’Alayh Asslam ’Unmudhajân (University Of Mohammed I Oujda). University Of Mohammed I Oujda. Diambil dari file:///C:/Users/aisya/Downloads/مقومات-الحوار-الناجح-حوار-سليمان-عليه-السلام-أنموذجا.pdf
Utsmân, M. M. (2005). Al-Hiwâr fî Al-Qur’ân Al-Karîm. An-Nâjihah Al-Wathaniyyah.
Yusuf, M. (2016). Metode Penelitian Kuantitatif, Kualitatif & Penelitian Gabungan. Jakarta: Kencana.